Their, &c.--From generals, the apostle here comes to particulars, culling from different parts of Scripture passages which speak of depravity as it affects the different members of the body; as if to show more affectingly how "from the sole of the foot even to the head there is no soundness" in us. (Thus the apostle, instead of refuting this principle, thinks it enough to hold it up to execration, as one that shocks the moral sense). Romans 3:9-20 . What advantage then hath the Jew?--that is, "If the final judgment will turn solely on the state of the heart, and this may be as good in the Gentile without, as in the Jew within, the sacred enclosure of God's covenant, what better are we Jews for all our advantages?". when thou art judged--so in Psalms 51:4 , according to the Septuagint; but in the Hebrew and in our version, "when thou judgest." Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. Romans 3:16 Destruction and misery are in their ways: Romans 3:17 And the way of peace have they not known: Romans 3:18 There is no fear of God before their eyes. Be thinking of questions as well and I'm going to save us time at the end for us to discuss this, but of all the studies for you to come to, this has got to rank near the top. When truth is denied, disbelieved, discarded, distrusted or treated with distain, it does not alter the truth. saith, it saith to them that are under the law--of course, therefore, to the Jews. GOD'S JUSTIFYING RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST, ALIKE ADAPTED TO OUR NECESSITIES AND WORTHY OF HIMSELF. The general sentiment, however, is the same in both--that we are to vindicate the righteousness of God, at whatever expense to ourselves. (19,20) It is owing to the free grace of God, through faith in the righteousness of Christ, yet the law is not done away. ancient economy. 2 Much in every way! unto them were committed the oracles of God--This remarkable expression, denoting "divine communications" in general, is transferred to the Scriptures to express their oracular, divine, authoritative character. Great in every respect. Inference first: Boasting is excluded by this, and no other way of justification. All must plead guilty. 10-12. 16, 17. 3 What if some were unfaithful? For what if some did not believe?--It is the unbelief of the great body of the nation which the apostle points at; but as it sufficed for his argument to put the supposition thus gently, he uses this word "some" to soften prejudice. But "faith in Christ" is used in Galatians 3:26 and Ephesians 1:15 ; and "faith in His blood" is the natural and appropriate meaning here. [3] 3, 4. But away with such a thought, for it does just the reverse." GOD'S JUSTIFYING RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST, ALIKE ADAPTED TO OUR NECESSITIES AND WORTHY OF HIMSELF. For in that "God hath made Him to be sin for us who knew no sin," justice has full satisfaction; and in that "we are made the righteousness of God in Him," mercy has her heart's delight! This is a striking description not only of the wicked then, but of all times. Note, How broad and deep does the apostle in this section lay the foundations of his great doctrine of Justification by free grace--in the disorder of man's whole nature, the consequent universality of human guilt, the condemnation, by reason of the breach of divine law, of the whole world, and the impossibility of justification before God by obedience to that violated law! CHAPTER 3. Romans 3:12 "They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one." (9-18) Both Jews and Gentiles cannot be justified by their own deeds. 31. throat is an open sepulchre--( Psalms 5:9 ); that is, "What proceeds out of their heart, and finds vent in speech and action through the throat, is like the pestilential breath of an open grave." Note, (1) It is a fundamental requisite of all true religion that it tend to humble the sinner and exalt God; and every system which breeds self-righteousness, or cherishes boasting, bears falsehood on its face ( Romans 3:27 Romans 3:28 ). Romans 3:21-26. through the forbearance of God--God not remitting but only forbearing to punish them, or passing them by, until an adequate atonement for them should be made. Copyright © 2021, Bible Study Tools. Nay; but by the law of faith. As his coffin entered the vast building, the choir sang an anthem composed for the occasion. 21-23. The corruption in our nature, will for ever stop any justification by our own works. © 2021 Christianity.com. In this chapter, Paul asks a series of rhetorical questions in order to develop his theological message, and quotes extensively from the … 28. Romans 3:1-8 . Therefore we conclude, &c.--It is the unavoidable tendency of dependence upon our own works, less or more, for acceptance with God, to beget a spirit of "boasting." 22. by faith of--that is, "in" Jesus Christ unto all and upon all them that believe--that is, perhaps, brought nigh "unto all" men the Gospel, and actually "upon all" believing men, as theirs in possession [LUTHER and others]; but most interpreters understand both statements" of believers as only a more emphatic way of saying that all believers, without distinction or exception, are put in possession of this gratuitous justification, purely by faith in Christ Jesus. No, in no wise--Better off the Jews certainly were, for having the oracles of God to teach them better; but as they were no better, that only aggravated their guilt. Now Paul tells us how this saving righteousness does come. In other words, the measurement must be consistent and without variation. Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. [2] For I bear them record that they have a zeal of God, but not according to knowledge. Follow Desiring God on Twitter. or, "What profit is there of circumcision?" 4. Their feet are swift to shed blood--( Proverbs 1:16 , Isaiah 59:7 ): that is, "Those feet, which should 'run the way of God's commandments' ( Psalms 119:32 ), are employed to conduct men to deeds of darkest crime.". Romans chapter 3 KJV (King James Version) 1 What advantage then hath the Jew? Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. = if some did disbelieve. through the redemption that is in Christ Jesus--a most important clause; teaching us that though justification is quite gratuitous, it is not a mere fiat of the divine will, but based on a "Redemption," that is, "the payment of a Ransom," in Christ's death. On this common ground all saved sinners meet here, and will stand for ever ( Romans 3:22-24 ). Romans 3. I am convinced that throughout the Christian church there are problems, difficulties and frustrations that would begin to dissolve immediatel… manifestly and entirely excludes "boasting"; and this is the best evidence of its truth. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. . Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator. 4 Of course not! (2) As there is no difference in the need, so is there none in the liberty to appropriate the provided salvation. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. [⇑ See verse text ⇑] Paul has proclaimed in the previous verse that everyone, Jew and non-Jew alike, is "under sin." Adam’s rebellion brought sin into the world so that everyone is born into sin, therefore, all sin and fall short of God’s standard for us. #3 “…of the glory of God.”. 7, 8. Enjoyment of God's word and ordinances, is the chief happiness of a people. But amidst all the clouds and darkness which in this present state envelop the divine administration and many of the truths of the Bible, such broad and deep principles as are here laid down, and which shine in their own luster, will be found the sheet-anchor of our faith. 30. it is one God who shall justify--"has unchangeably fixed that He shall justify." Great as our advantages are, these texts describe multitudes who call themselves Christians. He wished to be buried in his beloved village, but the sentiment of educated men demanded a place in Westminster Abbey beside Isaac Newton. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. Cf. (Our translators have unfortunately missed this glorious truth, taking "the sins that are past" to mean the past sins of believers--committed before faith--and rendering, by the word "remission," what means only a "passing by"; thus making it appear that "remission of sins" is "through the forbearance of God," which it certainly is not). For if the truth of God, &c.--A further illustration of the same sentiment: that is, "Such reasoning amounts to this--which indeed we who preach salvation by free grace are slanderously accused of teaching--that the more evil we do, the more glory will redound to God; a damnable principle." And faith has special regard to the blood of Christ, as that which made the atonement. 13-18. ", 15. If some did not believe, their unbelief will not nullify the faithfulness of God, will it? All must plead guilty. 3. Objections answered. Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:3(NASB) Verse Thoughts. “Charles Darwin died in April 1882. Paul poses questions, much like those one would expect from someone taking issue with what Paul wrote in Romans chapter 2. If so, it cannot be of God. The tendency of their conduct is to destroy the virtue, happiness, and peace of all with whom they come in contact. 9. are we better than they?--"do we excel them?" It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Romans 3:2(NASB) Picture courtesy of Wikimedia. In thus not imputing them, God was righteous, but He was not seen to be so; there was no "manifestation of His righteousness" in doing so under the. In sum, dikaioo is used by James and in the present verse in Romans 3 with the meaning to show one to be right or righteous. God forbid; for then how shall God judge the world?--that is, "Far from us be such a thought; for that would strike down all future judgment. These statements of the Psalmist were indeed suggested by particular manifestations of human depravity occurring under his own eye; but as this only showed what man, when unrestrained, is in his present condition, they were quite pertinent to the apostle's purpose. Must guilty man remain under wrath? Even if everyone else is a liar, God is true. . This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. What does Romans 3:10 mean? But if, &c.--Another objection: "It would appear, then, that the more faithless we are, so much the more illustrious will the fidelity of God appear; and in that case, for Him to take vengeance on us for our unfaithfulness would be (to speak as men profanely do) unrighteousness in God.". &c.--The way of salvation must be one equally suited to the whole family of fallen man: but the doctrine of justification by faith is the only one that lays the basis of a Universal Religion; this therefore is another mark of its truth. excluded. Philippians 1:18. Romans 10:1-3: “[1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. Is he the God of the Jews only? Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. . Is the wound for ever incurable? He will fulfil his promises to his people, and bring his threatened vengeance upon unbelievers. his righteousness: that he might be just, and the justifier of him that believeth in Jesus--Glorious paradox! It does not come through the deeds of the law, it is apart from the law. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. His own glory. God forbid: yea, we establish the law--It will be observed here, that, important as was this objection, and opening up as it did so noble a field for the illustration of the peculiar glory of the Gospel, the apostle does no more here than indignantly repel it, intending at a subsequent stage of his argument ( Romans 6:1-23 ) to resume and discuss it at length. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. ( Romans 3:1 ) those holding Romish views would undoubtedly have laid the stress upon the priesthood, as the glory of the Jewish economy. Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED." 6. It’s text, from the book of Proverbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy is the man that findeth wisdom, and getteth understanding. Will their infidelity nullify the fidelity of God? of sins--"the sins." 3. The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. What does Romans chapter 3 mean? God's judging the world, should for ever silence all doubtings and reflections upon his justice. John Piper Jun 13, 1999 82 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. 1 Then what’s the advantage of being a Jew? (2) God's eternal purposes and man's free agency, as also the doctrine of salvation by grace and the unchanging obligations of God's law, have ever been subjected to the charge of inconsistency by those who will bow to no truth which their own reason cannot fathom. But that God should encourage such a spirit in sinners, by any procedure of His, is incredible. shall their unbelief make the faith of God--or, "faithfulness of God." Romans 3 begins with a question-and-answer session, as if between Paul and an imagined opponent. a 3 What if some were unfaithful? the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Romans 3:22 ); though BENGEL thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of promise," may be said to be "through faith," as thus admitted into a new family. (21-31). No; blessed be God, there is another way laid open for us. God’s standard is His own perfection. Or what is the value of circumcision? by the law and the prophets--the Old Testament Scriptures. Destruction and misery are in their ways; and the way of peace have they not known--This is a supplementary statement about men's ways, suggested by what had been said about the "feet," and expresses the mischief and misery which men scatter in their path, instead of that peace which, as strangers to it themselves, they cannot diffuse. is manifested, being witnessed--attested. What Does Romans 3:2 Mean? It is not necessary to render this, with reference to in Romans 3… In their ways - Wherever they go. (4) This chapter, and particularly the latter part of it, "is the proper seat of the Pauline doctrine of Justification, and the grand proof-passage of the Protestant doctrine of the Imputation of Christ's righteousness and of Justification not on account of, but through faith alone" [PHILIPPI]. for there is no difference. THAT THE JEW IS SHUT UP UNDER LIKE CONDEMNATION WITH THE GENTILE IS PROVED BY HIS OWN SCRIPTURE. 16:15,16). ( 7:21-23 , Psalms 19:12 ). To declare . It was composed by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis, Tertius, who added his own greeting in Romans 16:22. The corruption in our nature, will for ever stop any justification by our own works. Where is boasting then? To make good this doctrine, and reseat it in the faith and affection of the Church, was worth all the bloody struggles that it cost our fathers, and it will be the wisdom and safety, the life and vigor of the churches, to "stand fast in this liberty wherewith Christ hath made them free, and not be again entangled"--in the very least degree--"with the yoke of bondage" ( Galatians 5:1 ). Turn with me to Romans 3 and we're going to be in verses 21-26 and we'll see how much time we have to work our way through this. i.e., Well then, how stands the case? 27, 28. with their tongues they have used deceit--( Psalms 5:9 ); that is, "That tongue which is man's glory ( Psalms 16:9 , 57:8 ) is prostituted to the purposes of deception." Footnotes. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. . 18. INFERENCES FROM THE FOREGOING DOCTRINES AND AN OBJECTION ANSWERED. guilty--and so condemned before God. Misery - Calamity, ruin. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. 21-23. God’s Faithfulness. and come short of the glory--or "praise" of God--that is, "have failed to earn His approbation" (compare John 12:43 , Greek). of works? 24. justified freely--without anything done on our part to deserve. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. Now we know that what . Now, if we were saved by our own works, boasting would not be excluded. "The Scriptures do not authorize such a use of God's name as must have been common among the English translators of the Bible" [HODGE]. Note, (1) One way of a sinner's justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under "its perfect day" ( Romans 3:21 ). . Their principles and conduct prove that there is no fear of God before their eyes. If man is being measured, the standard to measure man must have a specific measure that is true. Salem Media Group. Only when these humiliating conclusions are accepted and felt, are we in a condition to appreciate and embrace the grace of the Gospel, next to be opened up. [For] in the first place, they were entrusted with the utterances of God. Either the measurement is true or it is not. Thus this justifying righteousness, though new, as only now fully disclosed, is an old righteousness, predicted and foreshadowed in the Old Testament. But now the righteousness of without the law--that is, a righteousness to which our obedience to the law contributes nothing whatever ( Romans 3:28, Galatians 2:16). God must be true, though every human being is a liar, * as it is written: Many years ago there was a famous correspondence in The Times under the subject “What is wrong with the world today?” The best letter of all was also the shortest, and read—“Dear Sir, I am. the poison of asps is under their lips--( Psalms 140:3 ): that is, "Those lips which should 'drop as an honeycomb,' and 'feed many,' and 'give thanks unto His name' ( Solomon 4:11 , Proverbs 10:21 , Hebrews 13:15 ), are employed to secrete and to dart deadly poison. through faith in his blood--Some of the best interpreters, observing that "faith upon" is the usual phrase in Greek, not "faith in" Christ, would place a "comma" after "faith," and understand the words as if written thus: "to be a propitiation, in His blood, through faith." What does all this mean in the context of Romans 3:23? Home >> Bible Studies >> Romans Studies >> Romans 3:1-20 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. That this is the sense of the word "redemption," when applied to Christ's death, will appear clear to any impartial student of the passages where it occurs. is manifested, being witnessed--attested. How graphic is this picture of human depravity, finding its way through each several organ of the body into the life ( Romans 3:13-17 ):but how small a part of the "desperate wickedness" that is within ( Jeremiah 17:9 ) "proceedeth out of the heart of man!" may be stopped, and all the world may become--that is, be seen to be, and own itself. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. ", 14. As the Scriptures say about him, “You will be proved right in what you say, First of all, the Jews have been entrusted with the very words of God. 25, 26. 5, 6. Whom God hath set forth to be a propitiation--or "propitiatory sacrifice." 2 Much, in every respect. Therefore by the deeds of--obedience to the law there shall no flesh be justified--that is, be held and treated as righteous; as is plain from the whole scope and strain of the argument. "Just in punishing," and "merciful in pardoning," men can understand; but "just in justifying the guilty," startles them. in his sight--at His bar ( Psalms 143:2 ). She is more precious than rubies, and all the things that thou canst desire a… 1, 2. What Does Romans 3:3 Mean? God Remains Faithful. through my lie to his glory: nothing is more opposite to truth than a lie; a lie of itself can never be of any advantage to truth, or to the God of truth; nothing is more contrary to the nature of God, and more abominable to him; a lie is of the devil, and punishable with eternal death; wherefore it may seem strange, that the truth of God should abound through it to his glory: now let it be observed, that the apostle is … God forbid--literally, "Let it not be," that is, "Away with such a thought"--a favorite expression of our apostle, when he would not only repudiate a supposed consequence of his doctrine, but express his abhorrence of it. Whose mouth, &c.--( Psalms 10:7 ): that is, "That mouth which should be 'most sweet' ( Solomon 5:16 ), being 'set on fire of hell' ( James 3:6 ), is filled with burning wrath against those whom it should only bless. that every mouth--opened in self-justification. His glory is paramount in his plans and thoughts. Romans 3:3 f. ; For how? JEWISH OBJECTIONS ANSWERED. the law--that is, the Scriptures, considered as a law of duty. This therefore stamps falsehood upon every form of "justification by works," whereas the doctrine that. Though he knows that he is "justified freely, by God's grace," it is only because it is "through the redemption that is in Christ Jesus" that he is able to find peace and rest even in this ( Romans 3:25 ). of none effect?--"nullify," "invalidate" it. Even the Jews who had the law were not keeping it. . Inference second: This and no other way of salvation is adapted alike to Jew and Gentile. As it is written, &c.--( Psalms 14:1-3 , 53:1-3 ). But the propitiation through faith in Christ's blood resolves the paradox and harmonizes the discordant elements. The law is still of use to convince us of what is past, and to direct us for the future. We'll send you an email with steps on how to reset your password. 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